VISION AND MISSION

“Yahweh has sent me to bring the good news to the poor, to bind up hearts thatare broken, to proclaim liberty to the captives, sight to the blind, to let the oppressed go free, to proclaim the year of the favor from Yahweh.” (Is 61, 1-2)

The mission of Jesus quoted above is also the mission of the diocese of Battambang, a region destroyed by civil war for over 30 years.

The priority of the diocese is to restore life and to become witnesses that the force of love is stronger than the force of hatred and death. We do this by:

“Loving and serving the others like Jesus” • Share the faith and love of Jesus by serving the people
The traditional and official religion of Cambodia is Theravada Buddhism. The country is full of pagodas and temples which help its people to be aware of their Buddhist beliefs and traditions. The Catholic church deeply respects these traditions and does not aim to change them. The Church shares the faith that Jesus taught with his life and death. It aims to be part of the country's efforts to bring the values which were lost during the civil war. We do not have any other means than to respond to the deep needs of the people through a merciful heart that brings justice to the poor. It does not only mean social work or development activities, but something deeper: it is to respond with responsibility, as did Jesus of Nazareth, to the liberating power of the Spirit in our lives.

• Deepen and strengthen the faith of the Catholic communities, with special attention to the children and youth
By the time South Vietnamese forces ousted Pol Pot in January 1979, nearly 2 million Cambodians had been killed or had died of starvation. Along with many parts of Cambodian society, the Church saw its institutions reduced to ashes. Today the Church is recovering from these ashes with enormous liveliness. The faith never died, although it could not be manifested freely in public. The church is now ready to strengthen and deepen the faith of Christian men and women who seek to live in Cambodian society proclaiming the faith of Jesus, with a mission of service to this broken society. “In this attempt to strengthen the faith, the formation of the children and youth becomes a priority. The lack of strong institutions and references here in Cambodia has made it very difficult for the youth, who find themselves lost and with a lack of ideals. The family sometimes is broken due to war or years of isolation, so the role of the parishes as a credible institution capable of offering life-giving experiences is vital”, explains Mgr. Figaredo. Catholic communities are not isolated within Cambodian society. It is very important to enable the Catholic community to be present and to speak within society.

 

• Work for reconciliation and justice
Phally (physiotherapist) and two children of Arrupe CentreThe diocese tries to promote justice that will enable the people of Cambodia to be reconciled with themselves and with God. One issue that stirs contradictory emotions is that of bringing the perpetrators of the Pol Pot genocide to justice. But some think that a tribunal will not make the difference. “It has become so politicized and so focused on money that it has distracted attention from today's problems. The kind of justice we need is for people to have food, education, affordable health care and access to land”, explains Mgr. Figaredo.
Another challenging issue is the integration of the Vietnamese communities in Cambodian society. Most of these communities have lived in the Tonle Sap for generations.
To this end, collaboration with the civil society and other faiths is essential. Serving the poor according to their needs, together with others is the contribution that the Christian faith is able to offer to the task of building reconciliation and justice in Cambodia.

• Promote the Cambodian art and culture
Cambodia is very rich in art, traditions and culture. Its dance, music, architecture and poetry are part of the heritage and historic identity of all Cambodians. Pol Pot declared 1975 to be the “year zero”: Cambodia had to begin from scratch at all levels. This included agriculture, education, and of course the traditional culture of Cambodia.

The Church aims to integrate the Khmer culture into church liturgy and into other expressions of the faith. The work of inculturation of the faith is not simply to give the liturgy a Cambodian disguise, but must be something much deeper and creative. It must be the expression of the people of Cambodia, in their own way and manner, of their experience of God.
 
School in the floating Village, “Chnok Trou”

Venerable Kong Thy in the “Damayetha” Peace walk in Wat Sophy"• Promote and facilitate inter-religious cooperation and dialogue
The church in Battambang is actively open to collaboration with others. It is vital that the church encourages social dialogue at all levels in Cambodia. Khmer society, punished by authoritarianism and regulations that were meaningless, now naturally and urgently seeks spaces for dialogue, understanding and acceptance of diversity. These spaces are open not just in formal religious settings, but they must have an impact in the daily lives of the people, so cooperation in the social field is a priority.

• Service and accompaniment to the poor
The program of the church which refer to the service and accompaniment to the poor are explained on detail in the
“Program of the Diocese”

 

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Copyright © 2006 Prefecture of Battambang
Last modified: 11/09/06